AFPA Chinese Muslim man offers prayers on the first day of Ramadan, the Muslim holy month, at a mosque in Beijing. Picture: Greg Baker
Beijing – China has banned civil servants, students and teachers in its mainly Muslim Xinjiang region from fasting during Ramadaan and ordered restaurants to stay open, official websites showed as the holy month began on Thursday.
Most Muslims are required to fast from dawn to dusk during the month but China’s ruling Communist Party is officially atheist and for years has restricted the practice in Xinjiang, home to the mostly Muslim Uighur minority.
“Food service workplaces will operate normal hours during Ramadaan,” said a notice posted last week on the website of the state Food and Drug Administration in Xinjiang’s Jinghe county.
Officials in the region’s Bole county were told: “During Ramadaan do not engage in fasting, vigils or other religious activities,” according to a local government website report of a meeting this week.
Uighur rights groups say China’s restrictions on Islam in Xinjiang have added to ethnic tensions in the region, where clashes have killed hundreds in recent years.
China says it faces a terrorist threat in Xinjiang, with officials blaming “religious extremism” for growing violence.
“China’s goal in prohibiting fasting is to forcibly move Uighurs away from their Muslim culture during Ramadaan,” said Dilxat Rexit, a spokesman for the exiled World Uyghur Congress.
“Policies that prohibit religious fasting are a provocation and will only lead to instability and conflict.”
Going one step beyond simply discouraging government employees to forgo fasting, police and court officials in Awat county were ordered to “take the lead in teaching family members not to fast and not to participate in Ramadaan-related religious activities”, according to a post on China Legal Media.
As in previous years, school children were included in directives limiting Ramadaan fasting and other religious observances.
The education bureau of Tarbaghatay city, known as Tacheng in Chinese, this month ordered schools to communicate to students that “during Ramadaan, ethnic minority students do not fast, do not enter mosques… and do not attend religious activities”.
Similar orders were posted on the websites of other Xinjiang education bureaus and schools.
Officials in the region’s Qiemo county this week met with local religious leaders to inform them there would be increased inspections during Ramadaan in order to “maintain social stability”, the county’s official website said.
Ahead of the holy month, one village in Yili, near the border with Kazakhstan, said mosques must check the identification cards of anyone who comes to pray during Ramadaan, according to a notice on the government’s website.
The Bole county government said that Mehmet Talip, a 90-year-old Uighur Communist Party member, had promised to avoid fasting and vowed to “not enter a mosque in order to consciously resist religious and superstitious ideas”.
“We are an occupied territory. We know the plights of our Muslim brothers and sisters in Palestine, Kashmir, but why doesn’t the Muslim world know about our struggle?” asks Uyghur diaspora leader from East Turkistan, Anwar Yusuf Turani. He is the founder and prime minister of the East Turkistan Government in Exile. Uyghurs are a Turkic people by race and language, Muslim by religion.
“There are 35 million of us,” he says, some in exile, others in the land of what is known to the world as the Xinjiang Uyghur Autonomous Region. This number is hotly contested and rejected by the Chinese government’s official census.
Turani says most indigenous people of the region do not accept the name Xinjiang, meaning “new territory”, and prefer the name Sharqi Turkistan, but even using this name is seen as a threat to the sovereignty of China. He believes that China ends with the boundary of the Great Wall.
In 1949, when Mao Zedong declared the establishment of Communist rule in China, the map of China looked different than the one seen today. Tibet was free and north of Tibet, East Turkistan, the size of Alaska, existed as an independent nation.
In talking with Turani, I learned that the struggle for independence is not new as an East Turkistan Republic was set up in Kashgar in 1933 and again in Ghulja in the 1940s, brutally crushed both times. The republic was short-lived. Its entire leadership perished in a plane crash en route to Beijing for talks with Chinese officials. According to the Global Museum of Communism, devoid of leadership, the East Turkistan Republic was then “liberated” by Chinese Communist Party troops. In essence, the Communists, “marched in and have occupied the overwhelmingly Muslim country, renaming it Xinjiang.”
Living in Maoist Run Kashgar
Turani, born in 1962, remembers his neighborhood in Artush, 40 km from of the ancient city of Kashgar. Islam was systematically erased and every region was divided; the head of each jurisdiction was Chinese or pro Chinese, and Maoist ideology was implemented.
“I remember 3-4 years of living in a labor camp in the outskirts in Tijen, forced by the Chinese military, since my parents opposed the Chinese policies.” Turani’s parents were labeled counter revolutionaries—bourgeois—and his father was fired from his position as the head of the agricultural department.
22 years of persecution followed his family. “In our town [where we lived], there was a man named Qudrat, and his wife, Quresh Khan. They were very poor; the government lured them with rhetoric and land, gave them a confiscated house from a landowner, after executing him,” Turani relates a story of manipulation of the masses. Happy to receive land from the government, elderly Qudrat and his family were then forced to take care of ‘a hundred pigs’. Turani and his parents, and the Khans had never seen a pig before in their lives, he shudders while squeezing the memories out, of a whole population of the Muslim town beinggiven ‘free’ piglets to raise.
“Most masajid [in our area] turned into propaganda centers, cinemas and movie theaters,” he recalls the horrific memories. “Our county became a labor camp,” he says, and many wealthy landowners were executed.
From his middle school days, Turani recalls the destruction of a historic Muslim cemetery in the city; later a military base was built on sacred grounds.
“My father had a Qur’an buried in our backyard I saw that with my eyes. I saw my father dig that Qur’an out after the death of Chairman Mao—my father used to read that Qur’an,” His eyes watered at the memory.
Dark Cloud of Death
“The occupation has been beyond brutal: open-air above-ground nuclear tests that killed hundreds of thousands, executed political prisoners, razed mosques, mass forced immigration of ethnic Chinese, deliberate economic discrimination in favor of said ethnic Chinese, Sinicization, etc.,” writes D.J. McGuire, elected Chairman of the Republican Liberty Caucus of Virginia and a blogger who has been writing and lobbying against Communist China’s role in aiding terrorist states—a glaring omission from the prevailing discussions about the war against terror. The Lop Nor testing site, located in East Turkistan, was used for 46 individual nuclear detonations from 1964-1996.
These were the largest ongoing series of tests ever to be carried out in a populated area.
A conference was held in Brussels in The European Parliament in 2012 to examine the high rates of cancer, birth defects, and radiation-related illnesses in East Turkestan. Dr Enver Tohti, a Uyghur Surgeon and Independent Researcher,presented at the conference. He writes in ’46 Detonations Later: The Human Costs of the CCP´s Nuclear Programme’, that a recent study conducted by Japanese professor and physicist Jun Takada concluded that Chinese nuclear weapon tests caused more deaths than those of any other nation. Takada who studied radiation effects from tests conducted by the U.S., the former Soviet Union and France, has reported that the Chinese government surface nuclear tests caused up to 190,000 deaths in the surrounding areas from the explosion and a further million were killed by the radiation from the three-megaton explosions. This is 200 times larger than the bomb dropped on Hiroshima, says Takada, who published his findings in a book, Chinese Nuclear Tests (Iryokagakusha, 2009). Since he was not allowed into the area, he visited neighbouring Kazakhstan using radiation levels measured there from 1995 to 2002. ‘He devised a computer model to estimate fallout patterns using Soviet records of detonation size and wind velocity,’ according toScientific American, extrapolating the data for China.
Escape to America
Turani escaped from China and came to the United States as the first East Turkistani seeking asylum in the country. A Physics teacher, he lives in Northern Virginia with his wife, Gulzighra (who is a registered nurse) and their four children. He looks Afghan or Pakistani, could pass for Middle Eastern, anything but Asiatic. Most Uyghurs look like him but many photographs published by newspapers in the Muslim world show ‘Chinese Muslims in Beijing’ and call them Uyghur, he says.
In September 2004, Turani and his fellow countrymen declared an East Turkistan Government in Exile inside the U.S. Congress. They have a constitution, a flag and a written language, and a coat of arms based on the two previous states. East Turkistan exiles include Uyghurs, Kyrgyzs, Uzbeks, and Tajiks. The People’s Republic of China opposed the formation of the East Turkistan Government in Exile. The fallout was great and the US government was quick to distance themselves away from the nascent government, saying that they do not recognize them. “The government in exile stated that its goal is freedom and democracy for its people, and an end to Communist China’s occupation. It is explicitly non-violent, has repeatedly condemned al Qaeda-sponsored acts of terrorism,” writes McGuire.
Turani, whose home is graced by a huge photograph of him embracing the Dalai Lama, says that China has used the global war on terror as an excuse to continue brutal oppression of the Uyghur Muslims. As noted by Amnesty International, many innocent Uyghur men and women including children have been massacred as recently as last Ramadan in Yarkant by the communist Chinese authorities ‘in the pretext of terrorists, extremists, and separatists.’
Dr. Haiyun Ma, a Hui Chinese professor of history in Maryland agrees, “China’s “Anti-Three (Evil) Forces” campaign (extremism, separatism, terrorism), begun roughly in the 1990s, has since extended to preventing the Uyghurs from gaining their independence. China — which looks at the U.S. waging a war in Afghanistan (also against terrorism and extremism) not so far away — has used the perceived threat of terrorism to justify their actions in Xinjiang.”
There has been development in the region, Turani concurs, but just like the West Bank settlements by and for Israelis, the development is only reserved for ethnic Hans or those who toe the Chinese government’s line. Urumchi, the main city is filled by ethnic Chinese; in some areas there are only five percent Turkistani people left, especially in the downtown area.
Curating A Forgotten History
Turani asserts that the native Uyghur population is diminishing. There is no hard data to show that the population is decreasing, and in fact most census studies show that there has been a population growth. However, the percentage share of the Uyghur population is decreasing based on official and unofficial statistics. In 1964, it was 90 percent of the population, but through immigration from mainland China, the population is roughly 50-50. The Muslim population is controlled through birth control and forced abortion, which Muslims believe are divinely forbidden or haram. Turani says that if Muslim mothers are found pregnant with more than 2 children, they are taken to the hospital and even if they are 9 months pregnant their babies are systematically slaughtered in their bellies—physically, socially, psychologically and spiritually scarring the Muslim families. Many Uyghurs live in poverty, their children are not allowed to practice Islam. Those who work for the government are also not allowed to practice their faith. This Ramadan, Muslim students and civil servants were ordered to avoid taking part in fasting. Students who were found fasting were force fed during the day. Young boys and men are routinely taken away for ‘illegal’ Islamic classes.
Dr. Ma verifies the Tukistani leader’s claims; in an interview with Duke University’s public scholarship forum Islamic Commentary, he comments that “economically, the Uyghurs have little, if no access to the Chinese state economy, which includes state corporations and the quasi-military Xinjiang Development and Construction Corps (Its members are farmers during peacetime and soldiers during wartime). Unlike the Han-populated coastal regions of the southeast, the Uyghur economy in Xinjiang is almost dissociated from the Chinese economy. Adding to this, there was a large Han immigration [to the region], after the “liberation” of Xinjiang – following the establishment of the People’s Republic of China in 1949. Large military and militia personnel, their relatives, intellectuals, and youth were sent by the government to Xinjiang during various periods. More recently, Han farmers and businessmen came to Xinjiang. Since they typically have friendly relations with Xinjiang officials and military (either they are friends or relatives), Han farmers and businessmen coming to Xinjiang have been able to quickly dominate Xinjiang’s economic sectors — from mining to farming.”
In his office, Turani has a studio set up where he broadcasts speeches on hisYoutube channels—social media and the internet is extremely controlled in China—intent on making sure that his people don’t forget their legacy and their history.
There is a collection of photos of Uyghur scholars, leaders.
A wall is dedicated to Muhammad Ali Tawfiq (Bey), the reformist educator who built 24 schools in Turani’s city. He was murdered by the Chinese along with his followers in 1937, including Turani’s uncles.
A devout Muslim with a melodious qiraa (recitation), Turani shows photographs he has curated of young men arrested for wearing the Turkish flag on their t-shirts, Islamic scholars in jail for teaching Qur’an to children, Uyghur women jailed for wearing the hijab.
“Why doesn’t the Muslim world talk about us?” he questions. He also says that many times Chinese Muslims are shown in media when referencing Uyghur people, further diluting their existence.
The Case of Professor Tohti
Recently an economics professor and Uyghur rights advocate Ilham Tohti was arrested and put on trial for ‘promoting’ separatism (he is now in prison for life). Turani takes exception to this claim—separatism is not the right word in this situation, as the Uyghurs are occupied, he says.
An accusation of separatism carries the death sentence. When Western newspapers claim ‘violent separatism’ in the region, Turani struggles to contain his displeasure. “The place is like a pressure cooker; no one is allowed to talk, cameras watch every move. Hundreds and thousands are missing or dead. And we are violent separatists?” he says. Violence stems from the repressive policies, not from radical ideology.
Many Uyghur scholars such as Abdulkarim Abduwali, alims (religious scholars), businessmen, and educated people have died under the regime and Tohti is yet another name on the list of people who have sacrificed their lives. Before his arrest Ilham Tohti, 44, was attacked by three secret policemen who screamed, “We’ll kill your whole family!” shares his friend, in an article about his arrest in The Guardian. Tohti was also a blogger and focused on the need to implement, “Xinjiang’s long-promised autonomy; the need to observe the rule of law and human rights; that all ethnic groups should share fairly in the fruits of China’s development; and that discrimination based on region, ethnicity or gender must be eliminated.” “Criticism and dissent is good for any government. What was Professor [Tohti] doing that he deserves to [be] jailed?” Turani asks. “Anyone who stands up for their human rights is labeled a counter-revolutionary,” he adds.
Independence vs Autonomy
Turani wants independence, other Uyghurs wants autonomy. Either way, he believes that a fair referendum could never take place in a region where two or more people are not allowed to convene without suspicion and harassment from the secret police; where jobs, passports, travel, even Jumuah khutbahs are all closely monitored by the Chinese government. People lose their pensions if they go on Hajj—if they are lucky enough to acquire a passport. Turani’s relatives have all been blackmarked and cannot travel outside the region, unless they bribe officials.
There has been some debate about the Uyghur identity, especially by Kristian Petersen, an Assistant Professor at the University of Nebraska Omaha who wrote a study in the Journal of Muslim Minority Affairs on Uyghur presence of the internet— who they originally were and how and where the name was applied—but Turani wants freedom for all the East Turkistani people, not just those who identify as the Uyghurs.
Turani says he has the support of a handful of congressmen after years of activism. From time to time, Turkey will challenge China on its oppressive policies, but he says most other Muslim nations, including neighboring Pakistan, have turned their back. He understands why his people’s struggle is not a priority for people of other faiths but to his Muslim brothers, Turani has a message, “Do you not feel our pain?”
Keep our Uighur brothers and sisters in your special Ramadan Duas.