- 1. On this day the sea was split into various pathways for Musa (A.S) and his people, thus granting them victory over the tyrant Firawn.
Hazrat Ibn Abbas (R.A) reports that the Prophet (S.A.W) arrived in Madinah and found the Jews observing fast on the day of Ashura. They said: “It is the day of great (significance) when Allah delivered Hazrat Musa (A.S) and his people and drowned Pharoah and his people, and Sayyidina Musa (A.S) observed fast out of gratitude. And we also observe it.” The Messenger of Allah (S.A.W) responded: “We have more right, and we have closer connection with Musa (A.S) than you have”; so Allah’s Messenger (S.A.W) observed fast (on the day of ‘Ashura) and gave us orders to observe it. [Sahih Bukhari and Muslim]
- 2. Fasting on Ashura was previously obligatory for Muslims
Originally fasting on the day of ‘Ashura’ was obligatory for the Muslims. It was later that the fasts of Ramadan were made obligatory and the fast on the day of ‘Ashura’ was made optional. Sayyidina ‘Aisha, Radi-Allahu anha, has said:
“When the Holy Prophet, Sall-Allahu alayhi wa sallam, came to Madinah, he fasted on the day of ‘Ashura’ and directed the people to fast. But when the fasts of Ramadan were made obligatory, the obligation of fasting was confined to Ramadan and the obligatory nature of the fast of ‘Ashura’ was abandoned. Whoever so desires should fast on it and any other who so likes can avoid fasting on it.” (Sunan Abu Dawud)
Fasting on ‘Ashura’ was a gradual step in the process of introducing fasting as a prescribed obligation in Islam. Fasting appeared in three forms. When the Messenger of Allah (peace and blessings of Allah be upon him) came to Madinah, he told the Muslims to fast on three days of every month and on the day of ‘Ashura’, then Allah made fasting obligatory when He said (interpretation of the meaning): ” … observing the fasting is prescribed for you … ” [Al-Qur’an 2:183] [Ahkam al-Qur’an by al-Jassas, part 1]
- 3. Even the pagan Quraish used to fast on this day
The practice of fasting on ‘Ashura’ was known even in the days of Jahiliyyah, before the Prophet’s mission. It was reported that ‘A’ishah (may Allah be pleased with her) said: “The people of Jahiliyyah used to fast on that day … “
Al-Qurtubi said: “Perhaps Quraysh used to fast on that day on the basis of some past law, such as that of Ibrahim, upon whom be peace.”
- 4. The fast of Ashura was very beloved to Nabi SAW
The Prophet, Sall-Allahu alayhi wa sallam, used to fast on the day of ‘Ashura’ even after the fasting in Ramadan was made obligatory. Abdullah ibn Musa, Radi-Allahu anhu, reports that the Holy Prophet, Sall-Allahu alayhi wa sallam, preferred the fast of ‘Ashura’ on the fasts of other days and preferred the fasts of Ramadhaan on the fast of ‘Ashura’. (Bukhari and Muslim)
- 5. Fasting on this day erases the sins of an entire year
The Prophet (SAW) said: “For fasting the day of ‘Ashura’, I hope that Allah will accept it as expiation for the year that went before.” [Reported by Muslim, 1976] This is from the bounty of Allah towards us: for fasting one day He gives us expiation for the sins of a whole year. And Allah is the Owner of Great Bounty.
- 6. It is an opportunity to differentiate ourselves from the Jews
‘Abdullah ibn ‘Abbas (may Allah be pleased with them both) said: “When the Messenger of Allah (peace and blessings of Allah be upon him) fasted on ‘Ashura’ and commanded the Muslims to fast as well, they said, ‘O Messenger of Allah, it is a day that is venerated by the Jews and Christians.’ The Messenger of Allah (peace and blessings of Allah be upon him) said, ‘If I live to see the next year, in sha Allah, we will fast on the ninth day too.’ But it so happened that the Messenger of Allah (peace and blessings of Allah be upon him) passed away before the next year came.” [Reported by Muslim, 1916]
Shaykh ul-Islam ibn Taymiyyah (may Allah have mercy on him) said: “The Prophet (peace and blessings of Allah be upon him) forbade imitating the People of the Book in many ahadith, for example, his words concerning ‘Ashura’: ‘If I live until the next year, I will certainly fast on the ninth day.’ ” [Al-Fatawa al-Kubra, part 6, Sadd adh-Dhara’i’ al-Mufdiyyah ila’l-Maharim]
- 7. On this day, the ark of Nooh (A.S) landed on Mount Judi after a long stretch of rain.
Imam Ahmad RA narrates a hadith which mentions : “This is the day on which the Ark settled on Mount Judi, so Nuh fasted this day in thanksgiving,”
- 8. Besides Ashura, the entire Muharram is a very auspicious month for fasting
Abu Huraira (R.A) reports that the Holy Prophet (S.A.W) said that after Ramadan, the fasts of Muharram have the greatest excellence. [Sahih Muslim]
Hakam ibn Al-Arat (R.A) relates: I went to Ibn Abbas (R.A) and I said to him: Tell me about fasting on ‘Ashura. He said, “When you seen the new moon of Muharram count the (days) and (begin to) observe fast on the 9th.” I said to him: “Is it how the Holy Messenger of Allah (S.A.W) observed the fast?” He said, “Yes.” [Sahih Muslim]
- 9. The Ghilaaf of the Ka’bah used to be placed on this day
In the era of the beloved Prophet (S.A.W) the Kaaba was recovered on the day of Ashura. Sayyidina Aaisha (R.A) is reported to have said: “Ashura is the day which Kaaba is covered.” (Muslim, Abu Dawud)
- 10. The tragic martyrdom of Sayyidina Hussain RA does not give this day its significance
No doubt, the martyrdom of Sayyidina Husain, Radi-Allahu anhu, the grandson of Nabi SAW, is one of the most tragic episodes of our history. Yet, the sanctity of ‘Ashura’ cannot be ascribed to this event for the simple reason that the sanctity of ‘Ashura’ was established during the days of the Holy Prophet, Sall-Allahu alayhi wa sallam, much earlier than the birth of Sayyidna Husain, Radi-Allahu anhu.
On the contrary, it is one of the merits of Sayyidna Husain, Radi-Allahu anhu, that his martyrdom took place on the day of ‘Ashura’.
- 11. Spending on ones family on this day is encouraged
Some traditions signify another feature of the day of ‘Ashura. According to these traditions, one should be more generous to his family by providing more food to them on this day as compared to other days. These traditions are not very authentic according to the science of Hadith. Yet, some Scholars like Baihaqi and Ibn Hibban have accepted them as reliable, and many of our pious predecessors have attested to the Barakah that one will be endowed with in ones rizq if one spends freely on this day
Sources: Muharram by Mufti Taqi Usmani (www.albalagh.net)
Muharram, Karbala, Aashura
Muharram is one of the sanctified months in the Islamic calendar. The Hadith describes it as Shahrullah (the month of Allah). This blessed month holds a day that counts as one of the most virtuous days in the Islamic Calendar. That day is the 10th day of Muharram, the Day of Aashura. The authentic Ahadith make mention of two historical events that took place on this day; the Ark of Nuh (Alayhis Salaam) berthing on Mount Judi after the Flood, and the parting of the sea for Moosa (Alayhis Salaam) leading to the salvation of the Banu Israeel and the destruction of Firaun.
Rasulullah Sallallahu Alayhi wa Sallam upon migrating to Madina found the Jews fasting on this day in thanks to Allah for the salvation of Moosa and his people. Rasulullah Sallallahu Alayhi wa Sallam remarked, “We are closer to Moosa than you.” Thus Rasulullah Sallallahu Alayhi wa Sallam and the Sahaabah Radhiyallahu Anhum fasted on this day as well. Thus the virtue of Aashura was established from the time of Rasulullah Sallallahu Alayhi wa Sallam.
Fast forward to the 10th of Muharram, 61 years after the Hijrah, and Hazrat Husain Radhiyallahu Anhu the grandson of Rasulullah Sallallahu Alayhi wa Sallam is standing with his family on the plains of Karbala facing his enemies after being deserted by the Kufans who had pledged their unwavering support and allegiance to him. What happened later was a tragedy that still pains our heart to this day, that the very grandson of Rasulullah Sallallahu Alayhi wa Sallam was martyred by people who professed Imaan.
Fast forward to present day and we have people who consider the month of Muharram to be a month of mourning due to the tragedy of Karbala. In their rituals of grief and mourning, they march in the streets crying and lamenting, beating their chests and cutting their bodies to the chant of Yaa Husain!, Yaa Husain!
Every action that a Muslim does is guided by the teachings of the Quran and Sunnah. These are the primary sources of Islamic Law and the criterion of judging right from wrong. Rasulullah Sallallahu Alayhi wa Sallam experienced many losses and tragedies in his life. In fact Rasulullah Sallallahu Alayhi wa Sallam has stated, “No one has been tested with hardship to the extent that I was tested.”
He Sallallahu Alayhi wa Sallam lost many and dear ones, some on the battlefield like the Leader of the Martyrs, his uncle Hazrat Hamza Radhiyallahu Anhu and some in his very lap, like his son Hazrat Ebrahim Radhiyallahu Anhu. Yet Rasulullah Sallallahu Alayhi wa Sallam never held mourning ceremonies nor did he teach the Sahaabah Radhiyallahu Anhum the same. Rather, Rasulullah Sallallahu Alayhi wa Sallam cautioned us, “That person is not from us who beats his face, tears his clothes and cries and laments as was the custom in the period of ignorance.” (Bukhari)
Holding mourning ceremonies for the martyred heroes of Islam is not only illogical but it stems from a lack of Islamic knowledge. Firstly, because there is no day in the Islamic Calendar wherein a pious and accepted slave of Allah had not given his life for Allah. If we were to mourn them, then every day of our lives would be in mourning. Secondly, because in our human emotion we feel the pain of their loss but for the martyrs, they have achieved the victory of martyrdom, a victory they aspired for and made Dua for throughout their lives.
Allah Ta’ala says, “Do not suppose that those killed in the Way of Allah are dead. No indeed! They are alive and well provided for in the very presence of their Lord. Delighting in the favour Allah has bestowed upon them and rejoicing over those they left behind. Feeling no fear and knowing no sorrow, rejoicing in the blessing and favours from Allah.” (Quran Surah 3, Verses 169-171)
A Muslim is not guided by feelings and emotions. A Muslim is guided by the life and Sunnah of Rasulullah Sallallahu Alayhi wa Sallam.