The story of Nabie Moosa is the longest narrations of the prophets in the Holy Qur’an.
If we were to apply human laws, Musa AS should not have existed. Set against its historical context, his story should have ended before it began. Yet, in the face of the impossible, he did exist, and he grew up to be one of the Ulul Azm, the mightiest five Messengers and Prophets, simply because Allah ordained it so.
His life account is widely reported in the Qur’an and is contained in almost fifty chapters, mainly in Surat Ta Ha, Al Qasas, Fussilat and Al A’raf. His life is an example of divine destiny, defying all the odds, and illustrating how the plot, plan and grand design of Allah SWT are beyond any human challenge or resistance. The account of his life will show us the triumph of faith in God over all adversities. We should take inspiration from all its twists and turns, because nothing of the tribulations in our lives will ever match his life story.
Let us first understand the background of the society that Musa AS was sent down to. By ancestry, Musa AS was the son of Imran bin Qahath, who was in turn one of the direct descendants of Yaqub AS, himself the grandson of Ibrahim AS. Yaqub AS was also known as Israel, and from the story of Yusuf AS, we are informed that Yaqub AS had twelve sons, who, together with their descendants, would be referred to in history as Bani Israel or the sons of Yaqub AS.Before his death Yaqub AS asked his sons whom they would worship after he died. His sons affirmed their belief in the Oneness of the Creator, and vowed that they were Muslims and would worship the Lord of Ibrahim AS.
When Bani Israel stayed in Egypt, they used to study the scriptures, and one of these prophesised that one of the sons of Bani Israel will cause the downfall of the Egyptian kingdom. In parallel, we should also recall that generations previously, when Ibrahim AS and his wife Sara travelled through Egypt, the king of Egypt at that time attempted to violate Sara. However, a result of her piety, Allah not only protected her from harm, but also ordained that one of her progeny be the cause of the destruction of the Egyptian empire.
As time elapsed, this prophecy of Bani Israel became subsumed in legend, passing down from one generation to the next.Over the years, Firaun or Pharaoh came into being and ruled Egypt. He was one of the mightiest rulers in history, and his civilisation was so technologically advanced that that we are still unable to understand or even replicate much of it today. However, he was also the most tyrannical and oppressive leader in history. Power made him exceedingly arrogant, and he expressed himself to be the lord of creation. He, together with his ministers, Qarun and Haman, ruled the land with an iron fist.
The prophecy of Bani Israel inevitably reached Pharaoh’s ears through his council of advisors. Pharaoh was greatly disconcerted by these predictions, and as a precaution, ordered that all the pregnant women of Bani Israel be strictly observed and monitored. No woman delivered a baby boy without the wide network of the Pharaoh’s army knowing about it, and these newborns were immediately annihilated in a cold blooded and systematic infanticide. As for the rest of Bani Israel, the women were spared, but the whole population was brutally exploited, forced to live the life of subservience, being permitted to take up only the lowest professions and most menial tasks.
Allah mentions in Surah Al Qasas that: Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters. (Qur’an 28:2)
The routine killings of the male population proved to be unsustainable, and before long, it adversely impacted the economic and social structure of Egypt. There was a shortage of manpower and the rest of the Egyptian society refused to perform the lowly tasks which were customarily assigned to the men of Bani Israel. Hence, at the advice of his ministers, Pharaoh ordered what he thought was a feasible solution – that the newborn males of Bani Israel were only to be slaughtered on alternate years, to facilitate a controlled increase in the population of the male workforce.
THE PIOUS MOTHER
During one of the years of pardon in which boys were permitted to live, Harun AS, the older brother of Musa AS was born. However, Musa AS was born on the year that the male infants were to be killed. Therefore, according to all the law of the land, Musa AS should have been killed. However, Musa’s AS life demonstrates the journey of faith in Allah, and the power of predestination above all human planning.
It is said that the signs of pregnancy did not even show on Musa’s AS mother when she carried him. Hence, with all the soldiers on the lookout for pregnant women, she went completely unnoticed. The birth was discreet, but when he was born, she knew that if he was discovered, death was unavoidable. The situation was precarious – the smallest sound of the crying infant would bring the soldiers upon them and they would kill Musa AS before her very eyes. How was a mother, still tender from the strain of childbirth, and already under months of severe emotional pressure of the concealed pregnancy, to endure the horror?
Let us see what Allah revealed in her heart, through a divine inspiration (which is not to be confused with revelation – the latter is only reserved for Prophets and Messengers). Surah Al Qasas says that:
“And We inspired to the mother of Musa, ‘Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers.’” (Qur’an 28:7)
In these short sentences, came instructions, commands, reassurance, comfort, advice and glad tidings.
Now try to visualise yourself in the mother’s shoes. She feared for his life, and the improbable solution to hurl him into the river would have run against any maternal instincts. What were the odds of his survival in its swirling waters? How can a river, which only flows in one direction, bring him back to her? How could she not feel ripped apart by the hopelessness of the situation?
Yet, what viable alternative did she have but to obey Allah’s commandment if she wanted her son to live?