|“There is not an animal on earth, nor a bird that flies on its two wings but forms parts of communities like yourselves.” (6:38)The animal world constitutes ‘a distinct community’ created for the benefit of man. Animals, like humans are one of the creations of Allah. Man as the viceregent of Allah on earth is obliged to discharge the rights of the diverse ‘communities’ placed under his care. Rasulullah (sallallahu alayhi wasallam) has said: “Fear Allah with regards to animals that cannot speak. If you ride them, treat them appropriately and if you [plan to] eat them, treat them fittingly.” (Abu Dawood) The inhumane treatment of animals is tantamount to flouting rights accorded to them by Allah. We should be particularly conscious of how we treat animals meant for the sacred act of Qurbani.
Animals must be kept in suitable pens that are well maintained and free of debris and potentially harmful objects. The confinement space must big enough to allow for adequate movement, shelter and ventilation.
Water must be provided at all times and animals kept longer than 24 hours must be fed timeously.
Larger pens must have multiple watering and feeding points to allow for ease of access.
Several smaller pens are preferable to one large pen as this minimizes stress associated with chasing animals.
Restraining the animal
Proper restraint facilities should be provided so that the animals can be roped in the pre-stun box, restrained, cast and cut – without any chasing or dragging.
Restraining an animal properly allows for the swift slaughter and reduces suffering.
Animals should be laid on their sides and not on their backs to avoid discomfort and distress.
The animal should not be made to kneel or stand during slaughter.
It is improper to twist the tail or drag an animal.
Animals should only be restrained prior to slaughter and should not be kept in that position for longer than necessary.
Over-crowding the slaughter areas increases the stress levels of cattle.
Slaughterers must at all times ensure that the knife is sharpened after every slaughter.
Knives must also be of adequate length i.e.: for cattle it must be a minimum 250mm long and for a goat or sheep it must be 180mm long.
The knife used for slaughtering should not be the same knife used for dressing the animal.
Animals should not be made to see the knife.
Slaughter should be done by a maximum of three swift cuts of the major blood vessels of the neck.
Slaughter should be done out of the view of other animals.
All blood must be washed away and carcasses must be removed before the next animal is brought to be slaughtered.
Blood must be washed away or covered with soil after each animal is slaughtered.
People slaughtering must be competent and confident enough to slaughter. A scared or uncertain slaughterer may increase the pain of the animal or may even leave the animal half slaughtered which can be extremely dangerous.
Bleed Out Times
The animal should only be removed for dressing (skinning and cleaning) once it is completely dead.
The meat Safety Animals Act stipulates 8 minutes for cattle and 6 minutes for smaller livestock.
Separation of Species
Knives should be washed with hot water.
Animals should be completely dead before skinning commences.
Areas for slaughtering and dressing should be washed throughout the process.
If no chilling facility is available, arrange to take the meat to a butcher or cold storage facility.
Failure to adhere to these basic hygiene guidelines can result in meat spoilage and can cause food poisoning.
Offals and hides can be donated to the poor and needy and should not be buried.
We trust you will endeavour to treat animals meant for Qurbani as humanely as possible. Rasulullah (sallallahu ‘alayi wasallam) was not only sent as a mercy to Mankind but as a blessing to all creatures. His advice regarding the treatment of animals must serve as our guidance. He said: “Allah has ordained kindness (and excellence) in everything. If the killing (of animals) is to be done, do it in the best manner, and when you slaughter, do it in the best manner by first sharpening the knife, and putting the animal at ease.” (Muslim)
http://www.al-miftah.com/significance-of-the-15th-of-shaban/ The 15th of Sha’ban, which is commonly referred to as “Laylatul Bara-ah” (refer: Tafsir Razi …